The 2016 Evangelicals Concerned
Ocean Grove Preaching Festival
Columbus Day Weekend
October 7-9, 2016
“Five Centuries of Reformation Proclamation”
“1516, 1616, 1716, 1816, 1916”
John Foxe John Owen John Berridge Francis Asbury J. C. Ryle Eugenia Price
Dr. Ralph Blair, Speaker
(PDF version here)
Next year is the 500th Anniversary of the Protestant Reformation. On the last day of October, 1517, a 33-year-old Wittenberg University theologian, Martin Luther, took his courageous public stand for the Gospel. He posted ninety-five arguments against what he contended were Rome’s unbiblical teachings, such as the papal “indulgences” that he saw as simply scams for enriching the church hierarcy through fiancial payments for the forgiveness of sin. He argued that these shameful shakedowns mocked our “treasury of merit” in Christ alone.
Having long agonized over his own sins, and having finally found full relief in God’s unmerited mercy in Christ, he committed himself to confront the ecclesiastical establishment and comfort the ecclesiastically exploited.
In his liberating discovery of God’s grace in Christ alone, clearly revealed in the Bible, he was moved to provoke a return to the Christian witness of the early apostles and to move that witness forward into the future.
As we look forward to the Luther Quintcentenary in 2017, we pause here in 2016, to gratefully reflect on that 16th-century revival’s fruit in continued preaching of God’s Good News through each generation since Luther’s day.
Tonight, we’ll glimpse the ministries of six faithful Christians whose work sprang from the influence of that historically biblical Reformation. These faithful Christians were born or died in 1516, 1616, 1716, 1816 or 1916.
John Foxe (1516 – April 18, 1587)
In Germany, in the year before Luther posted his call for Gospel purity, there was a call for purity of another staple on Luther’s table. He’d quipped: “Whoever drinks beer is quick to sleep; whoever sleeps long, doesn’t sin; whoever doesn’t sin, enters Heaven! So, let’s drink beer!” Germany’s Beer Purity Law, Das Reinheitsgebot was adopted in 1516. It became the world’s longest lasting food quality control for more than four and a half centuries – until 1987, when it was ditched by some bureaucrats in the European Union.
Over in England in that same year of 1516, a boy named John Foxe was born. It was the year that England’s Master of the Posts, predecessor of the Royal Mail, was set up and the year that Thomas More finished Utopia, his fictional “nowhere”, so often mistaken as a “good place”. Over at Basel, Erasmus was publishing his Greek New Testament, Hieronymus Bosch, the artist of intoxicating triptychs, died, and the cleric and cartographer Martin Waldseemüller produced the latest of his world maps. His 1507 version had depicted a newly discovered continent that he designated, Americi.
In Venice, Jews were being forced to reside inside a district called the “Venetian Ghetto”, ever after lending its name to all restrained residential neighborhoods. The Ottoman Empire declared war on other Muslims in Egypt and Syria and defeated the Muslim owned slave-soldiers of Gaza.
Luther died when Foxe was 30 years old, so, Foxe’s more immediate contemporaries among the Protestant Reformers were really Calvin, Beza and Bullinger.
We honor Foxe for his life’s consuming work, Actes and Monuments. It’s a multivolume history of centuries of persecuted Christians. First published in Latin at Basel in 1554, and reprinted for centuries since, it’s known today as, Foxe’s Book of Martyrs. For many years, among the poor, it was the one book they owned besides the Bible. A century later, John Bunyan’s Pilgrim’s Progress would become the third volume in those little libraries. Read more →