“A Place for Conscience”, Kevin D. Williamson, National Review, April 20, 2015; “A Buckley Comes Out”, Sean Buckley, The Daily Beast, April 26, 2015; “Reparative Therapy: Is It Harmful?” by Nick Pitts, Denison Forum, April 16, 2015; “How Christians Turned Against Gay Conversion Therapy” by Jonathan Merritt, The Atlantic, April 15, 2015; “Sabrina’s Fable”, Mindy Belz; “Evangelical Shell Shock”, Marvin Olasky, World, May 2, 2015.
by Dr. Ralph Blair
(PDF version available here.)
Williamson wasn’t yet two years old when, in 1974, NR published a gay rights cover story by David Brudnoy and Ernest van den Haag. These two conservatives and Barry Farber, ‘77 Conservative/Republican mayoral candidate in New York, were Board members of our gay-affirming Homosexual Community Counseling Center.
Brudnoy noted Bill Buckley’s view that women’s liberation and the women’s liberation movement are not synonymous. “So too”, said Brudnoy, “with homosexual liberation and its apparatus. NR’s response to various liberation causes in flower over the past few years has been one of initial hostility, tempered later by a mellowing, a more sober consideration of the group’s aspiration, and then (at least with the Negro and female causes) refined into intelligent, forthright acceptance of the legitimacy of certain aspects of those thrusts for legal and societal equality.” This was true, too, of other conservative media, including evangelical. Said Brudnoy: “The time when NR’s hostility to all but ‘discreet’ [closeted] homosexuals should be customary in these pages has passed.” That was over 40 years ago.
Today, Williamson conflates a publicity stunt with serious efforts for “the moral status of homosexuality or the social desirability of gay marriage”. He claims black civil rights shouldn’t be a “template” for the same-sex struggle, but ignores similarities, e.g,, white citizens’ hostility to the moral status of integration and the social undesirability of “mixed race” marriage. He says it’s “question-begging” to align the two struggles, but it’s his circularity that begs the question. Yes, gays weren’t brought here as slaves and, if closeted, weren’t “segregated”. But blacks grew up around other black folk; gays grew up in isolation, thinking no one else was so “perverted” and “damned”. Black parents loved their kids – but selfish slaveholders separated kids from their parents; parents of gay kids separate themselves from their kids. It used to be a felony for blacks to marry whites and same-sex marriage is still against the law in many states.
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